Never remind readers of your book of another, better book, and especially never remind them of Foucault's Pendulum, the book that destroyed all future silly historical conspiracy thrillers, particularly if your book is a silly historical conspiracy thriller.
But not long into The Last Templar, a minor character quotes the above tome by saying that you can always tell a lunatic because '...sooner or later he always brings up the Templars.'
To feed my bizarre and recurring revulsion/fascination with Da Vinci Code-knock-off airport thrillers, I finally picked up The Last Templar in a cancer shop in Surrey. Published in 2005, this book was a relatively early entry into the genre, and has all the standard tropes we’ve come to associate with it, but also a few touches that make it stand out.
But not long into The Last Templar, a minor character quotes the above tome by saying that you can always tell a lunatic because '...sooner or later he always brings up the Templars.'
To feed my bizarre and recurring revulsion/fascination with Da Vinci Code-knock-off airport thrillers, I finally picked up The Last Templar in a cancer shop in Surrey. Published in 2005, this book was a relatively early entry into the genre, and has all the standard tropes we’ve come to associate with it, but also a few touches that make it stand out.
In terms of the basic details, The Last Templar fits perfectly into its genre. It features a male
and a female protagonist who race around the world trying to find an artefact
that will provide startling evidence about the history of the Catholic church,
rocking it (as usual in these books) to its foundations.
It does have a memorable opening: instead of the main
characters being summoned to the scene by the mysterious death of an expert in
the field, they are united by a strange happening at the New York Metropolitan
Museum. During an exhibit of treasures *ahem* acquired by the Church over the
centuries, four horse-riding lunatics in full Templar garb storm the museum and
steal, of all things, some sort of medieval decoding device. It’s a striking
and bloody intro that lodges in the mind. There isn’t anything else in the book
quite as good as it from a dramatic point of view, and I feel as though this
scene alone almost guaranteed the book a movie (or TV miniseries, as it turned
out) version.
Anyway, an archaeologist called Tess and an FBI agent called Reilly get involved in the case. And wouldn’t you know it, they’re almost absurdly clichéd thriller characters, but for some reason I kinda liked them anyway. Tess is one of those strong, driven career women who populate these kinds of books, while Reilly... well, Reilly is one of those archetypal cop-who-buries-himself-in-his-work-to-forget-his personal-demons characters. Sigh. Yeah, I liked him anyway. When they aren’t investigating medieval-themed murders, the two bond over a mutual love of terrible puns and Steely Dan. Seriously.
One of the oddities of the book is that Reilly continually
references the 9/11 attacks and terrorism in general during the investigation.
This book more than most puts its rather silly thriller events directly in the
context of the then-current war-on-terror. It does make the book seem somewhat
dated, but in fairness the author is
working up to an eventual point about religion and fanaticism that does
eventually tie-in with the ancient artefact plot that’s brewing.
Something else that characters do a lot of that’s distinctly
early-noughties is surfing the net. Any time they go looking for information,
we get loving descriptions of how many hits they receive and how many pages
they scroll through and how generally awesome Google is. It’s amazing how
something that was once noteworthy and interesting is now so ubiquetus that it
almost seems offensive to have to read about people doing it. I mean, we know people research stuff on the net.
We presume they do, just like we do. We don’t want to have to hear about it. We
presume that characters in fiction go to the toilet for non plot-related
reasons too, but we don’t want to hear about that either.
Anyway, they eventually find themselves driving through
rural Turkey. It’s the only big trip they make really, and there’s little local
colour added- a stop-off in Istanbul is glossed-over. They might as well be
driving through backwoods Pennsylvania for all the use the author gets out of
the exotic location. There’s a surprising lack of the requisite globe-trotting
in this book, with most of the first half taking place in New York. It becomes
obvious that someone’s out to get them, as snipers keep shooting at them and
peeking with infra-red goggles when they’re getting it on around the campfire
and such. It could be the deranged anti-clerical academic or it could be the
coolly-detached Vatican representative, but we’re just going to have to wait
and see, aren’t we?
After some other shenanigans involving a sunken Turkish
village, Tess and Reilly find out that the artefact everyone’s chasing is in
fact the personal diary of Jesus H. Christ. While in the clutches of the
aforementioned deranged academic, Vance, they have a discussion about what such
a thing might mean. And this is where the book gets interesting.
Vance gives them a fairly in-depth (for a thriller)
breakdown of how Christianity got started and where the gospels came from, as
far as sensible archaeology understands it. All the usual factoids that
everybody now knows because of Dan Brown are included: the gospels were written
many years after the events they described supposedly happened, many odd or
incompatible gospels were not included when the Church decided what was canon
at the Council or Nicea, many of these gospels paint Jesus as a mortal teacher
rather than as the son of God, etc. As usual, I enjoyed this historical stuff
more than most of the action bits of the book, and I wish there had been more
of it.
Reilly is shocked by all this, being a practising Catholic
who we’re supposed to believe has clearly never looked too deeply into the
particulars of what he’s supposed to believe. Bear in mind that the gang
haven’t yet come across any great secrets from the past: what Vance tells him
is acknowledged to be common knowledge to archaeologists. But in fairness to
the author, this section asks the hard questions of a person of faith and
follows these facts sensibly to their unsettling (to the faithful) conclusions.
Reilly is shaken and horrified. He’s also portrayed as something of a
simpleton: no intelligent religious person in the real world wouldn’t have their
prepared answers to such a challenge today.
The rest of the book continues the action, during which the
characters flip and flop over what confirmation of these facts and fallacies
(which they presume the Jesus diaries will contain) will mean to the world at
large. Will millions of people be unable to deal with the truth? Will society
collapse? Do the benefits of belief outweigh its inarguable horrors (aah, I see
what you were doing with all that 9/11 stuff, Khoury!)? I won’t provide any
more outright spoilers, but suffice it to say that while he earned my respect
by being uncompromising with the (probable) truth earlier on, the author, in my
opinion, somewhat wusses out towards the end on this key issue. Admittedly, the
alternative would have involved realising a staggering world change that may
have defeated some of the greatest speculative fiction writers of our day.
The Last Templar then,
is a mildly diverting read that brings a few things of interest to the genre,
but ultimately fumbles the ball on the one issue that could have made it rise
above what it is.
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